Know thou that when the Son of Man [Jesus] yielded up His breath to God, the whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest wisdom which the sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced, the influence exerted by the most potent of rulers, are but manifestations of the quickening power released by His transcendent, His all-pervasive and resplendent Spirit. We testify that when He came into the world, He shed the splendor of His glory upon all created things. Through Him the leper recovered from the leprosy of perversity and ignorance. Through Him the unchaste and wayward were healed.
In fact, the first school for girls in Iran was established by the Baha'is. Baha'is were nonetheless subjected to persecution, as some Muslim clerics perceived their faith to be a heresy.
For most Muslims, the prophet Muhammad was the last and final prophet. Despite the persecution, the Baha'i faith has attracted millions of adherents around the globe for its ability to transcend nationalism, racism and the like. Baha'u'llah encouraged Baha'is to cooperate with their governments and engage with the followers of all religions in a spirit of fellowship.
Yet Baha'is in Iran, who are the largest non-Muslim religious community, continue to face persecution. The majority of Baha'is, however, live in the global south. For many, the Baha'i faith is one of the most universal religions.
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What is Quantum Technology? It will endure as long as the Kingdom of God, His sovereignty, His dominion and power will endure.
Therefore, he who is merciful and kind to his fellowmen is manifesting the divine attribute, and he who is hating and hostile toward a fellow creature is satanic. God is absolute love, even as Jesus Christ has declared, and Satan is utter hatred.
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The one welleth out from the fountain of divine inspiration; the other is but a reflection of vain and obscure thoughts. The source of the former is God Himself; the motive-force of the latter the whisperings of selfish desire.
Hence, this is a basis for recognizing that all of the great religious Teachers spoke as the voice of God. Thus, the reality of Christ existed before the man Jesus of Nazareth. That language conformeth to all languages, for it consisteth of celestial meanings and divine mysteries.
For the one who becometh conversant with that language the realities and secrets of creation stand unveiled before him. Divine truths are common to all languages. The Holy Spirit, therefore, taught the disciples the language of the Kingdom, and they thus were able to converse with the people of all nations. Whenever they spoke to those of other nations of the world, it was as if they conversed in their tongues.
He, in truth, hath offered up His life as a ransom for the redemption of the world. Let him who will, acknowledge the truth of My words; and as to him that willeth not, let him turn aside.
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My sole duty is to remind you of your failure in duty towards the Cause of God, if perchance ye may be of them that heed My warning. The circle of women who gathered around Tahirih in Karbila, and later Qazvin, Hamadan, Baghdad, and Teheran, were perhaps the first group of women in those regions to have attained an awareness of their deprivations as women.
Yet Tahirih's activities did not represent a woman's liberation movement in the modern sense. For Tahirih, removing the veil was primarily an act of religious innovation. Neither the writings of Tahirih nor the Bab concern themselves with the issue of women's rights as such.
Apparently Tahirih experienced the Bab's revelation as liberating, whether or not it addressed itself to the status of women per se.
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Tahirih's activities created much controversy within the Babi community itself. Many Babis did not view the Bab's revelation as requiring a total break with the past or with Islamic law.
The Baha?i Faith (/ b ? ? h ?? i?, b ? ? h a? /; Persian: ????? ? Baha?i) is a religion teaching the essential worth of all religions, and the unity of all people. Established by Baha?u'llah in , it initially grew in Persia and parts of the Middle East, where it has faced ongoing persecution since its inception. It is estimated to have between 5 and 8 million Baha?u'llah was born in Tehran, Iran. How have I gone about dating without having sex? I dunno, same way I've gone about dating without drinking, or without watching horror movies, or without bowling. It helps to keep in mind that the point of dating isn't to be dating. It's to further investigate whether someone could be a marriage partner. It's not meant to be a long, ongoing. Bahai Dating is part of the Online Connections dating network, which includes many other general and religious dating sites. As a member of Bahai Dating, your profile will automatically be shown on related religious dating sites or to related users in the Online Connections network at no additional charge.
They regarded Tahirih's behavior as scandalous and unchaste. For this reason, the Bab gave her the title by which she is now known, Tahirih, meaning the "pure. During the month of Muharram,Tahirih deliberately excited their reaction by dressing in gay colors and appearing unveiled instead of donning the customary mourning clothes to commemorate the martyrdom of Imam Husayn.
She urged the Babis, instead, to celebrate the birthday of the Bab, which fell on the first day of that month. The enraged clergy incited a mob to attack the house where she was staying. Finally the governor intervened and had Tahirih placed under house arrest before having her sent to Baghdad. Accompanied by the leading Babi women of Karbila, along with a number of devoted male followers, Tahirih set out for Baghdad, where she continued her activities, offering public lectures from behind a curtain.
This aroused further opposition and caused her to be imprisoned in the house of the mufti, or leading Sunni cleric of Baghdad. But she was not tried for apostasy, since the usual penalty for that crime death could not be applied to women. Meanwhile, her family in Qazvin was quite disturbed by her activities.
Her unveiling, in particular, led to rumors of immorality.
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Tahirih's father dispatched a relative to Iraq who induced the governor to order her return to Iran. Wherever she traveled en route, more excitement was raised. In the village of Krand some twelve hundred people immediately offered her their allegiance.
In Kirmanshah her presence caused such an uproar that the Babis were attacked by a mob and driven out of the city, but not before Tahirih had expounded the teachings before its leading women, including the governor's wife. In Hamadan Tahirih met with both the leading ulama and the most notable women of the city, as well as members of the royal family.
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On the arrival in Qazvin, her husband, Mulla Muhammad, from whom she had been long estranged, urged her to return to his household. She told him: "If your desire had really been to be a faithful mate and companion to me, you would have hastened to meet me in Karbila and would on foot have guided my howdah all the way to Qazvin.
I would, while journeying with you, have aroused you from your sleep of heedlessness and would have shown you the way of truth. But this was not to be.
Three years have lapsed since our separation. Neither in this world nor in the next can I ever be associated with you.
I have cast you out of my life forever. On numerous occasions he incited mob violence against them. After one of these incidents, Mulla Abdu'llah, a Shaykhi and a Babi sympathizer, decided to retaliate.
When Mulla Taqi appeared in the local mosque to offer his dawn prayers, Mulla Abdu'llah fatally stabbed him and fled. This led to the arrest and torture of many of the Babis in Qazvin. Tahirih was implicated as well. In order to stop this orgy of violence, Mulla Abdu'llah turned himself in. Despite this the other Babis were not released and many were executed.
At the meeting tension developed between Tahirih - who headed the more radical Babis advocating a complete break with Islam as well as militant defense of their community - and the more conservative Quddus - who initially advocated policies aimed at the rejuvenation of Islam and prudent accommodation with religious and secular power.
Babis generally accepted Quddus as the chief of the Bab's disciples, but Tahirih reportedly said in regards to him. I regard him in no other light.
Nearly every religion has its paradigm of the "ideal" woman. In Hinduism this has been Sita, the perfect wife who remains faithful to her husband at all costs. In Christianity the most eminent woman is the Virgin Mary, symbol of motherhood. Islam has Fatimih, daughter of Muhammad, who models the roles of mother, wife, and daughter together. Baha'is believe in peace, justice, love, altruism and unity. The Baha'i teachings promote the agreement of science and religion, the equality of the sexes and the elimination of all prejudice and racism. Just about anywhere you go on the planet, you'll find Baha'is-the Baha'i Faith is the world's second-most widespread religion after Christianity, spanning the globe and working. Nov 30, Therefore, Baha'u'llah's teachings specifically advocate for racial unity, gender equality, universal education, and harmony of science and religion. Baha'is, for example, embrace interracial.
Shoghi Effendi vividly describes that scene: "Tahirih, regarded as the fair and spotless emblem of chastity and the incarnation of the holy Fatimih, appeared suddenly, adorned yet unveiled, before the assembled companions, seated herself on the right-hand of the affrighted and infuriated Quddus, and, tearing through her fiery words the veils guarding the sanctity of the ordinances of Islam, sounded the clarion-call and proclaimed the inauguration of a new Dispensation.
The effect was instantaneous. She, of such stainless purity, so reverenced that even to gaze at her shadow was deemed an improper act, appeared for a moment in the eyes of her scandalized beholders, to have defamed herself, shamed the Faith she espoused, and sullied the immortal Countenance she symbolized. Fear, anger, bewilderment swept their inmost souls, and stunned their faculties. Abdu'l Khaliq-i-Isfahani, aghast and deranged at the sight, cut his throat with his own hands.
Spattered with blood, and frantic with excitement, he fled away from her face. He conceded that Islamic law had been abrogated. So complete was their reconciliation that the two departed from Badasht riding in the same howdah. When they neared the village of Niyala, the local mulla, outraged at seeing an unveiled woman sitting next to a man and chanting poems aloud, led a mob against them.
Several people died in the resulting clash and the Babis dispersed in different directions. Pitched battles raged between the Babis and government forces between and in the Iranian province of Mazandaran and in the cities of Zanjan and Nayriz.
Tahirih remained in hiding, moving from village to village for about a year. Around authorities arrested her on charges of complicity in the assassination of her uncle. They brought her to Teheran where they imprisoned her in the in house of the kalantar mayor.
The kalantar's wife soon became very attached to Tahirih and women again flocked to hear her discourses. On July 9,the Bab was executed in Tabriz by order of the shah.